俱舍論記 5.40

5.40

「前說無想至五蘊異熟」者，前說無想是異熟故，無記性攝不說自成，故不別說。此定唯善，能招無想有情天中五蘊異熟，初生、後沒，有心、心所，故具五蘊。

"Previously it was said that the non-conceptual... vipāka of the five skandhas," because the non-conceptual [state] was previously said to be vipāka, its inclusion under the unspecified nature is established without saying, so it is not stated separately. This concentration is solely wholesome, capable of bringing about the vipāka of the five skandhas in the Heaven of Non-Conceptual Beings: at initial rebirth and at subsequent death, there are mind and mental factors, and thus all five skandhas are fully present.