俱舍論記 5.87

Language: Classical Chinese

5.87

「二定總以至滅受想耶」者，問。於二定中，隨滅爾許心、心所法，即有爾許不相應行替處為二定體，何緣但說名為無想、滅受想耶？

Regarding "Both absorptions collectively consist in... cessation of feeling and ideation?": a question. In the two absorptions, however many minds and mental factors are extinguished, there are that many conditioned dharmas disassociated from thought (viprayukta-saṃskāras) replacing them to constitute the essence of the two absorptions. For what reason are they designated merely as "without thought" and "cessation of feeling and ideation"?
English (machine translation) (machine translation)

Previous: 5.86
Next: 5.88
Up: 5

Translations (1)

English (machine translation) — English, machine translation