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俱舍論記 6.165

俱舍論記 6.165

Language
Classical Chinese

6.165

「若爾無為至作所緣緣」者,說一切有部問。經說諸緣皆是無常。無為既是常,應不與識等作所緣緣。

Regarding 'If so, the unconditioned […] act as an ālambana-pratyaya': the Sarvāstivādins ask. The sūtra says that all conditions are impermanent. Since the unconditioned is permanent, it should not act as an ālambana-pratyaya for consciousness and the like.

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