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俱舍論記 6.181

俱舍論記 6.181

Language
Classical Chinese

6.181

「豈不擇滅至應亦無常」者,大眾部難。豈不擇滅擇為先故,此滅先無後有,應亦無常。

On "Would not pratisaṃkhyā-nirodha [up to] also have to be impermanent?": the Mahāsāṃghika objects. Would not pratisaṃkhyā-nirodha, having deliberation as its precursor, be non-existent before and existent later, and therefore also have to be impermanent?

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