俱舍論記 6.207

6.207

「謂契經言至此涅槃」者，所有苦果皆無餘斷。苦無名斷，斷無別體。或舉果顯因，或苦果無餘，惑因皆斷。各別捨棄貪等惑因，或各別捨棄所有苦果。或通因、果，諸惑因盡故。或諸苦果盡故，或通因、果。遠離繫縛名為離染，滅諸惑因，或滅苦果，或通因、果。或因靜息，或苦果靜息，或通因、果。或因永沒，或苦果永沒，或通因、果。餘未來苦果更不相續、更不復取、更不復生，或餘苦果不續、或不取果、或更不生。此涅槃極寂靜、此涅槃極美妙，此總讚也。謂捨諸依，顯涅槃無諸苦果；捨一切愛，顯涅槃無諸惑因。偏言愛者，從強別標。捨諸依、愛，盡、離染、滅，名為涅槃，而無別體。又解：於前十名略舉前五種釋涅槃。謂捨諸依，釋前苦無餘斷。捨一切愛，釋前各別捨棄。盡、離染、滅，如名次第是次三種。後之五種略而不論，或可舉前顯後。

Regarding "Namely, the sutra says ... this nirvāṇa": all fruits of suffering are severed without remainder. The non-existence of suffering is named severance, and severance has no separate entity. Or, mentioning the fruition shows the cause; or, suffering's fruition is without remainder, and the causes of defilement are all severed. Each individually abandons causes of defilement such as craving, or each individually abandons all fruits of suffering. Or it applies to both cause and fruition: because all causes of defilement are exhausted; or because all fruits of suffering are exhausted; or it applies to both cause and fruition. Being free from bonds is called dispassion; it extinguishes all causes of defilement, or extinguishes the fruits of suffering, or applies to both cause and fruition. Or causes are stilled, or fruits of suffering are stilled, or it applies to both cause and fruition. Or causes permanently disappear, or fruits of suffering permanently disappear, or it applies to both cause and fruition. Other future fruits of suffering do not continue further, are not grasped again, do not arise again; or other fruits of suffering do not continue, or do not grasp fruition, or do not arise further. "This nirvāṇa is extremely tranquil, this nirvāṇa is extremely sublime"—this is a general praise. "Abandoning all substrates" shows that nirvāṇa has no fruits of suffering; "abandoning all craving" shows that nirvāṇa has no causes of defilement. Mentioning craving specifically is designating it separately on account of its strength. Abandoning all substrates and craving, exhaustion, dispassion, and cessation are named nirvāṇa, without having a distinct entity. Another explanation: among the previous ten names, the first five are briefly mentioned to explain nirvāṇa. That is, "abandoning all substrates" explains the previous "severance of suffering without remainder." "Abandoning all craving" explains the previous "each individually abandoning." "Exhaustion," "dispassion," and "cessation" correspond in the order of their names to the next three types. The last five types are omitted without discussion, or mentioning the former may indicate the latter.