俱舍論記 6.264

6.264

「論曰至餘三因生」者，釋初頌。一切有為總有四種，四種之中各有二種：一相應法、二不相應法。相應中諸染污法，除異熟因，餘五因生，由異熟因所生諸法非染污故。二異熟生法，除遍行因，餘五因生，由遍行因所生諸法唯染污故。三所餘法，雙除異熟、遍行二因，餘四因生，由所餘法非異熟性故，及非染污故。初無漏法，除前異熟、遍行二因及同類因，餘三因生，由初無漏非異熟故、非染污故、無有前生同類法故。

"The treatise says, up to: 'are produced by the remaining three causes'": this explains the opening verse. All conditioned [dharmas] are fourfold in general, and within each of the four kinds there are two varieties: 1. associated dharmas; 2. non-associated dharmas. Among associated [dharmas], defiled dharmas are produced by the remaining five causes excluding the maturation cause, because dharmas produced by the maturation cause are not defiled. Second, dharmas born of maturation are produced by the remaining five causes excluding the omnipresent cause (sarvatraga-hetu), because dharmas produced by the omnipresent cause are exclusively defiled. Third, the remaining dharmas are produced by the remaining four causes excluding both the maturation and omnipresent causes, because the remaining dharmas are not of the nature of maturation and are not defiled. Initial undefiled dharmas are produced by the remaining three causes excluding the aforementioned two causes—maturation and omnipresent—as well as the homogeneous cause (sabhāga-hetu), because initial undefiled [dharmas] are not maturation, are not defiled, and have no previously arisen homogeneous dharmas.