俱舍論頌疏論本 6.70

6.70

除異熟遍二者，此「除」一字四度言之。除異熟者，初句染污法除異熟因，餘五因生；第二除遍者，謂初句異熟生法除遍行因，餘五因生；第三除二者，謂前第二句，三所餘法，除前異熟、遍行二因，從餘四因生；第四及同類餘生者，謂第二句，初無漏聖，非但除異熟、遍行二因，及除同類因，從餘三因生。故頌「除」字及「餘生」兩字四度言也。

'Excluding fruition, universal, both': this single word 'excluding' is spoken four times. 'Excluding fruition' means that for defiled dharmas in the first line, one excludes the fruition cause (vipākahetu), and they arise from the remaining five causes. Second, 'excluding universal' means that for fruition-born dharmas in the first line, one excludes the universal cause (sarvatragahetu), and they arise from the remaining five causes. Third, 'excluding both' means that for the dharmas remaining from the three in the preceding second line, one excludes the two causes above—fruition and universal—and they arise from the remaining four causes. Fourth, 'and the similar-cause; arising from the rest' means that for the initial undefiled noble [dharmas] in the second line, one not only excludes the two causes of fruition and universal, but also excludes the similar-cause (sabhāgahetu), and they arise from the remaining three causes. Thus in the verse, the word 'excluding' and the two words 'arising from the rest' are applied four times.