俱舍論記 6.82

6.82

「又於此中至為同類因」者，又約鈍利、等勝為因，如文可知。若依《正理》，信解與五為因，時解脫與四為因，准前可知。此論或同或異，亦准前解。

"Regarding 'Furthermore, herein... serves as sabhāga-hetu':" this again explains serving as a cause for the equal and superior in terms of dull and sharp [faculties], which can be known from the text. If one follows the Nyāyānusāra, one liberated by faith (śraddhādhimukta) serves as a cause for five, and one liberated in time (samaya-vimukta) serves as a cause for four, which can be known in accord with the preceding. Whether this treatise is the same or different may also be understood following the preceding explanation.