俱舍論記 6.90

6.90

「謂聞所成至除前劣故」者，正舉頌釋，明加行所成功德與等、勝為因。由聞所成功德，此所成言通相應、俱有等。若言聞所成慧，但目於慧、思。修准釋可知。無色界以聞、思無故，設有復劣，修非彼因。餘文可知。

"Regarding 'Namely, that arisen from hearing... except for the inferior preceding it':" this cites the verse and explains it directly, elucidating that virtues accomplished through effort serve as causes for the equal and the superior. By 'virtues accomplished through hearing', the word 'accomplished' extends to associated (samprayukta) and co-existent (sahabhū) [dharmas], etc. If one speaks of 'wisdom arisen from hearing', it designates only wisdom; thinking (cintā) and cultivation (bhāvanā) can be known through a corresponding explanation. Because the formless realm lacks hearing and thinking, even if they existed they would be inferior, and cultivation is not their cause. The rest of the text can be known.