俱舍論記 6.95
俱舍論記 6.95
- Language
- Classical Chinese
6.95
「頗有一身至非後生因」者，第二問。頗有一身諸無漏法前所定得者，非後已生因耶？
"Regarding 'Could it be that in a single continuum... is not the cause of what arises later?':" this is the second question: Could it be that all anāsrava dharmas in a single continuum definitively acquired previously are not the cause of what already arises later?
Translations (1)
- English (machine translation) — English, machine translation