俱舍論記 7.43

7.43

「然於現在至親附所依」者，別釋五識及相應法。此中兩說：初說以五識及相應法，以現根俱名親附所依，過、未散住與所依相離；後說以過去曾與根俱亦名親附所依，現、未同前。《婆沙》更有一說云：有說三世皆與所依俱。此師約性相屬，故言俱也。各據一義。

Regarding 'However, in the present … closely attached to their support': this specifically explains the five consciousnesses and their associated dharmas. Here there are two explanations: the first explanation takes visual consciousness and its associated dharmas as being called 'closely attached to their support' because they are simultaneous with the present faculty, whereas in the past and future they abide dispersed and separated from their support; the second explanation holds that having been simultaneous with the faculty in the past is also called 'closely attached to their support', while the present and future are the same as before. The Mahāvibhāṣā has yet another explanation, saying: 'Some say that in all three times they are simultaneous with their support.' This master speaks of simultaneity in terms of their nature being mutually related; hence he says simultaneous. Each is based on one perspective.