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俱舍論記 7.46

俱舍論記 7.46

Language
Classical Chinese

7.46

「既一切法至何獨體廣」者，問。二緣體同，何獨言廣？

Regarding 'Since all dharmas … why alone is its entity broad?': this is a question. Since the entities of the two conditions are identical, why is it alone said to be broad?

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