俱舍論記 8.152

8.152

「言像不成至無二竝故」者，此下廣破。就中，一破實像、二顯非等。就破實像中，一正破、二明所見。就正破中，一總破、二別破。此即總破。凡言實色，於一處所無二竝生。像既竝生，知非實有。實有不成，所以非喻。此釋頌文第三句、第五句及第四句小分。

"The statement that reflections are unestablished [...] there are no two [forms] coexisting": from here on, he elaborates the refutation. Herein, first, he refutes the reality of reflections; second, he clarifies what is seen. In refuting the reality of reflections: first, a general refutation; second, specific refutations. This is the general refutation. In general, regarding real matter, no two [forms] can arise side by side in a single location. Since the reflection arises side by side [with the mirror], we know it is not real. Since its reality is unestablished, it cannot serve as an example. This explains the third line, fifth line, and a small part of the fourth line of the stanza.