俱舍論記 8.43

8.43

「今此所言至名無色界繫」者，論主答。今此所言，不同汝引縛馬答也。謂於前說欲界二十處未離貪者，貪名欲界貪，此貪所隨順、增長處名欲界繫法。於前所說色界十七處未離貪者，貪名色界貪，此貪所隨順、增長處名色界繫法。於前所說無色界四處未離貪者，貪名無色貪，此貪所隨順、增長處名無色界繫法。貪與繫法，寬狹懸殊、體性分明，豈同縛馬？第二約不定等解，准前應知。

"Now, what is said here [...] is called bound to the formless realm": the author of the treatise answers. What is said now is not like your cited answer of tying the horse. For among the previously explained twenty places of the desire realm, in one who is not free from attachment, attachment is called attachment of the desire realm; the places which this attachment conforms with and increases are called dharmas bound to the desire realm. Among the previously explained seventeen places of the form realm, in one who is not free from attachment, attachment is called attachment of the form realm; the places which this attachment conforms with and increases are called dharmas bound to the form realm. Among the previously explained four places of the formless realm, in one who is not free from attachment, attachment is called attachment of the formless [realm]; the places which this attachment conforms with and increases are called dharmas bound to the formless realm. Attachment and the bound dharmas differ vastly in scope and are distinct in intrinsic nature—how could this be the same as tying the horse? The second explanation according to indeterminate [dharmas] and so forth should be understood in accordance with the preceding.