俱舍論記 8.97

8.97

「復說若處至故非識住」者，第二解。具二義者立為識住，餘皆不具，故非識住，求入無想天、或求入無想定。有頂昧劣，故非識住。

"Furthermore, it is said that if in a place […] therefore are not abodes of consciousness": the second explanation. Those endowed with both characteristics are established as abodes of consciousness; the others do not possess both, therefore they are not abodes of consciousness, [such as those] seeking to enter the non-ideation heaven or seeking to enter the non-ideation attainment (*asaṃjñi-samāpatti*). The Peak of Existence is obscure and weak, therefore it is not an abode of consciousness.