俱舍論記 9.165

9.165

「經部諸師至經義相違」者，此下決擇。此即述經部難分位緣起五蘊為體。經中既說無明等以三際無智等為體，故知非以五蘊為體。此即違經，經了義故。

Regarding the passage from "the masters of the Sautrāntika school" to "this contradicts the meaning of the sūtra": from here down is the critical examination. This relates the Sautrāntika objection against [the view that] dependent origination in [twelve] stages has the five skandhas as its intrinsic nature. Since the sūtra already states that ignorance and the rest have the lack of knowledge concerning the three temporal limits and so forth as their intrinsic nature, one knows that they do not have the five skandhas as their intrinsic nature. Therefore, this contradicts the sūtra, because the sūtra is of definitive meaning.