俱舍論記 9.209

9.209

「此中欲者至依之說我故」者，此下第二別解，一明四境、二出取體。此即明四境。一欲者，謂色等五妙欲境。二見者，謂六十二見，如《梵網經》廣說，至〈隨眠品〉當列標釋。三戒禁者，戒謂戒約，即是內道遠離惡戒。禁謂禁斷，即是外道狗牛等禁。如諸離繫外道，受持種種露形、拔髮、遠離衣等所繫縛，故名為離繫。婆羅門外道，受持手執杖行，被烏鹿皮。播輸鉢多外道，此云牛主，主謂天主摩醯首羅天，乘牛而行，故名牛主。此外道學彼天法，從彼為名，故名牛主。此外道受持頂上持一髻子，身體塗灰。般利伐羅勺迦外道，此云遍出，即顯出家義，是出家外道。受持執三杖行，擬安衣服、瓶、鉢等物，并剪鬢髮、無義苦行。等者，等取諸餘外道，竝名為禁。四我語者，謂三界內身依之說我故，故名我語。不同說一切有部，但約上二界依之說我。

"Herein, desire... because the self is spoken of based on them": this is the second part, the individual explanation. First, it clarifies the four objective spheres; second, it identifies the substantial nature of clinging. This clarifies the four objective spheres. First, desire refers to the five wonderful desire objects of form and so on. Second, views refer to the sixty-two views, as taught in detail in the Brahmajāla-sūtra; they will be listed and explained when we reach the Anuśaya-nirdeśa. Third, moral discipline and ascetic vows: 'discipline' means restraint, namely the evil disciplines abandoned by Buddhists; 'vows' means vows of abstention, namely non-Buddhist dog vows, cow vows, and the like. For example, Nirgrantha non-Buddhists undertake to keep various bound practices such as nakedness, pulling out hair, and abandoning clothing; hence they are named Nirgrantha (the Unbound). Brahmin non-Buddhists undertake carrying a staff in hand while walking and wearing the skins of black deer. Pāśupata non-Buddhists—here translated as 'Lord of Cattle'—the Lord is the heavenly sovereign Maheśvara, who rides a bull as he travels, and is therefore called Lord of Cattle; these non-Buddhists study that deva's doctrines and take their name from him, hence they are called 'Cattle Lords.' These non-Buddhists observe wearing a single topknot on the head and smearing their bodies with ashes. Parivrājaka non-Buddhists—here translated as 'all-departed', signifying the meaning of renunciation—are renunciant non-Buddhists. They observe carrying three staves while walking to hang clothes, vases, bowls, and other items, as well as shaving their whiskers and hair, and practicing meaningless austerities. 'And so on' includes all the other non-Buddhists; all of these are called ascetic vows. Fourth, theories of self: because within the three realms, the self is spoken of based on the body, they are called theories of self. This is unlike the Sarvāstivāda, which takes the self to be spoken of based only on the upper two realms.