俱舍論記 9.213

9.213

「於前四種至所謂欲貪」者，此即第二正出取體。前說四種是所取境，今正出彼能緣取體。所謂欲貪，即貪名欲。貪通於三界，非是欲界貪也。經言「欲貪名取」，明知不通餘法。

"In regard to the preceding four kinds... namely, desire-attachment": this is the second part, which properly identifies the substantial nature of clinging. The four kinds explained above are the objective spheres clung to; now it properly identifies that substantial nature of clinging, which is the subjective grasper. 'Desire-attachment' (kāmarāga)—attachment is itself called desire. Attachment extends throughout the three realms; it is not merely attachment belonging to the desire realm. The sūtra says, 'Desire-attachment is called clinging,' which clearly shows it does not extend to other factors.