俱舍論記 9.96

9.96

「結生識後至據滿立故」者，識後六處前，中間諸位所有五蘊，總稱名色。名色勝故，故別標名。言諸位者，《婆沙》二十三云「中間五位謂羯剌藍、頞部曇、閉尸、健南、鉢羅奢佉，是名色位。」准婆沙文，羯剌藍通多念。於名色位身、意已生，此中應說四處生前，而言六前，據得六處圓滿立故。

"After the relinking consciousness... based on establishing it when complete": after consciousness and before the six sense bases, all the five aggregates in the intervening stages are collectively called 'name-and-form'. Because name-and-form is predominant, it is distinctively designated by this name. Regarding "stages", Mahāvibhāṣā 23 says: "The five intervening stages are kalala, arbuda, peśī, ghana, and praśākhā; these are the stage of name-and-form." According to the text of the Mahāvibhāṣā, the kalala extends over many moments. In the stage of name-and-form, the body and mind have already arisen; here, it should be said 'before the arising of the four bases', but it says 'before the six' based on establishing it when the six sense bases are complete.