俱舍論記 2.45

2.45

Regarding the passage: "Having spoken of the realm-bound […] are named exclusively sāsrava," this is the fifth category: sāsrava and anāsrava. The latter three elements are common to both; the remaining fifteen elements are named exclusively sāsrava, because they are not subsumed under the truth of the path (mārga-satya) or the unconditioned (asaṃskṛta), just like the afflictions (kleśa). According to the Dārṣṭāntikas, the five insentient sensory objects and the fifteen elements in the body of an aśaikṣa are not the basis of outflows, so they are all called anāsrava. Although all are anāsrava, they are not subsumed under the truth of the path, just like space (ākāśa) and cessation without deliberation (apratisaṃkhyā-nirodha); therefore, such an inference (anumāna) can be framed. The remaining text is self-evident.