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俱舍論記 2.6

English (machine translation) 2.6

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English

2.6

"It has thus been explained ... because their cognitive objects are distinct" means: the root verse only clarified obstructive resistance (pratigha), but the prose conveniently clarifies three kinds of resistance (sapratigha). "Resistance" (pratigha) means obstruction; obstruction is of two kinds: first, obstructive resistance (āvaraṇa-pratighāta); second, restrictive resistance (bandhana-pratighāta). Obstructive resistance is the obstruction of hindrance. Cognitive-field resistance (viṣaya-pratighāta) and objective-support resistance (ālambana-pratighāta) are the obstruction of restriction. This then marks the headings.

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