俱舍論疏 1.112

1.112

「頌曰至有離有事等」，次舉頌答。就中初兩句重舉有為分為五蘊出有為體，次兩句述有為眾名。

On 'The verse says: [...] having abandonment, having basis, and so forth': next, the verse is cited to answer. In it, the first two lines restate the conditioned as divided into the five skandhas and present the essence of the conditioned; the next two lines set forth the various designations of the conditioned.