俱舍論疏 1.238

1.238

論「如世尊說至說亦如是」，引文證餘有為法，必須達及知也。「未達、未知」是知苦也。「未斷、未滅說亦如是」者，亦云：若於一法未斷未滅，我說不能作集邊際。未斷未滅是斷集也。故知一切有漏法皆須知、斷。

On the passage in the treatise from "As the World-Honoured One said" to "is also stated like this": Citing the text to prove that the remaining conditioned phenomena must also be comprehended and known. "Has not comprehended and has not known" is knowing suffering. "Has not severed and has not eliminated is also stated like this" also says: "If with respect to a single phenomenon one has not severed and has not eliminated it, I say that one cannot make an end of origin." "Has not severed and has not eliminated" is severing origin. Therefore one knows that all contaminated phenomena must be known and severed.