俱舍論疏 1.304

1.304

論「傳說有情至或愚色心」，此釋第一三。佛意難知，故言傳說。故《正理》云「善逝意趣雖極難知，據理推尋似應如是。為愚心所說蘊，一色、一心、三心所故。為愚色說處，十全、一少分色、一全心、一少分心所故。為愚色、心說十八界，十全、一少分是色、七全心、一多分是心所故。」

[On the quote from the] *Śāstra*: “Tradition says that sentient beings… or are deluded about form and mind,” this explains the first threefold set. The Buddha’s intention is difficult to know, hence it says ‘Tradition says’. Thus the *Nyāyānusāra* says: “Although the intention of the Sugata is extremely difficult to know, searching based on reasoning, it seems it should be like this: For those deluded about mental factors, he taught skandhas, because there is one [skandha of] form, one of mind, and three of mental factors. For those deluded about form, he taught āyatanas, because there are ten whole and one small portion of form, one whole mind, and one small portion of mental factors. For those deluded about both form and mind, he taught the eighteen dhātus, because ten whole and one small portion are form, seven whole are mind, and one large portion is mental factors.”