俱舍論疏 1.332

1.332

「論曰至不總為一」，釋頌本也。文中有二：一釋色處、二釋法處。就釋色處中，一釋分十差別、二釋最勝、三順世立名。此釋分十差別。「為令了知境」者，謂五境。「有境」者，謂五根。即五境、五根為十色處。

On the commentary text beginning, "The Śāstra says: ... are not combined into one": this explains the root verse. In the text there are two [parts]: first, explaining the rūpāyatana; second, explaining the dharmāyatana. Within the explanation of the rūpāyatana, first is explaining the distinction into ten; second is explaining its preeminence; third is establishing the name in accordance with worldly convention. This explains the distinction into ten: "in order to make known the objects" refers to the five objects; "the possessors of objects" refers to the five faculties. That is, the five objects and five faculties constitute the ten physical āyatanas.