俱舍論疏 10.132

10.132

論「有就相續非約所緣」，答也。就人有異，謂人於境違、順不同，於此起喜不起憂等，若約所緣即通三也。《婆沙》四十九云「問：頗有色等決定順喜，乃至決定順捨耶？答：依所緣故無，依相續故有。謂有色等或時可意、或不可意，或於彼可意、於此不可意、於餘非可意非不可意。有說：色等於親品順喜，於怨品順憂，於中品順捨。」《正理論》云「續生、命終唯捨近行，非憂與喜，捨任運得故，及順彼位故（順命終也）。唯有雜緣諸捨近行能正離染，以意近行但有漏故（若通無漏即有緣滅不雜緣法念住斷惑也），唯捨非餘（有漏無閒及前八解脫在未至定故也）。諸加行道中亦有喜近行，非無閒、解脫、根本定攝故。最後解脫道容有喜近行（入根本者有喜意近行也）。」

[On the Śāstra's statement:] 'There is in terms of the mental continuum, but not in terms of the cognitive object', this is the answer. In terms of persons there are differences: persons differ in their favorable and adverse reactions toward objects, giving rise to joy toward this and not grief, and so forth; but in terms of the cognitive object, it extends to all three. Fascicle 49 of the *Vibhāṣā* says: 'Question: Is there any visible matter or the like that determinately accords with joy, up to determinately according with equanimity? Answer: Relying on the cognitive object, there is not; relying on the mental continuum, there is. That is to say, there is visible matter or the like that is sometimes agreeable and sometimes disagreeable; or agreeable to that person, disagreeable to this person, and neither agreeable nor disagreeable to another. Some say: visible matter and the like accord with joy toward friendly parties, accord with grief toward hostile parties, and accord with equanimity toward neutral parties.' The *Nyāyānusāra* says: 'Rebirth-linking and death are solely investigations of equanimity, not grief or joy, because equanimity is acquired spontaneously and accords with those states (accords with death). Only investigations of equanimity with mixed objects can genuinely bring about detachment, because mental investigations are solely with outflows (if they extended to the outflow-free, then there would be the application of mindfulness to mental phenomena with an unmixed object directed toward cessation which severs defilements), only equanimity and not others (because the uninterrupted path with outflows and the first eight liberations are in the threshold dhyāna). In the preparatory paths there are also investigations of joy, but they are not comprised in uninterrupted [paths], liberations, or root absorptions. In the final path of liberation, investigations of joy are possible (those who enter the root absorption have mental investigations of joy).'