俱舍論疏 10.37
俱舍論疏 10.37
- Language
- Classical Chinese
10.37
論「寧知類性即是無明」，論主徵也。雖知別說不是我慢，寧知類性即是無明也？
The treatise says: "How is it known that the category is precisely ignorance?" The author of the treatise challenges. Although it is known that being stated separately means it is not the conceit "I am", how is it known that the category is precisely ignorance?
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- 阿毘達磨俱舍論 — Classical Chinese