俱舍論疏 10.45

10.45

論「又類似名」，與名同無色聚故。《婆沙》十五云「所以四蘊名名。答：佛於有為總分二分，謂色、非色。色是色蘊，非色即是受等四蘊。非色聚中有能顯了一切法名，故非色聚總說為名。」

The treatise says: "Moreover, they are similar to names." Because they are in the same immaterial category as names. The Vibhāṣā, fascicle fifteen, states: "Why are the four skandhas called nāma? Answer: The Buddha divided the conditioned into two overall divisions, namely rūpa and non-rūpa. Rūpa is the rūpa-skandha; non-rūpa is the four skandhas of feeling and so forth. Within the non-rūpa group there are names that can make all dharmas manifest; therefore the non-rūpa group is collectively called nāma."