俱舍論疏 10.64

10.64

「論曰至就所緣立」，此釋二觸也。有對觸名從所依立，以所依根是有對故。增語觸名從所緣立，所緣境中異於五識不唯緣義，意兼緣名故名為增語。增語謂名，五不緣名，意增名故，名為長境，此從所緣長境為名。了是青者，了青名也，即是意識遍緣名、義。

"The Śāstra says ... established in terms of the cognitive object": this explains the two kinds of contact. The name 'contact with resistance' is established in terms of its support, because its supporting faculties possess resistance. The name 'predominant verbal contact' is established in terms of the cognitive object: among cognitive objects, differing from the five consciousnesses which do not solely grasp semantic content, mental consciousness additionally grasps verbal designations; thus it is called 'predominant verbal'. 'Predominant verbal' refers to verbal designation. The five [consciousnesses] do not grasp verbal designations, but the mental [consciousness] additionally grasps verbal designations; hence it is called having an 'extensive object'; this derives its name from the extensive object that is cognized. Cognizing that something is blue means cognizing the designation 'blue'—namely, mental consciousness cognizing both designations and referents universally.