俱舍論疏 10.90

10.90

論「若爾應識至非皆是觸」，有部出過。若爾，應識非皆有受者，三和時識未生受故。諸識亦應非皆是觸者，受位中識非是觸故。

On the Śāstra's statement: "If so, consciousness should ... not all be contact": the Sarvāstivādin points out the fallacy. If so, then not all consciousnesses would possess feeling, because the consciousness at the time of the union of the three has not yet produced feeling. All consciousnesses should also not all be contact, because consciousness at the stage of feeling would not be contact.