俱舍論疏 13.168

13.168

論「不爾以彼至大種為依」，釋也。無漏不墮界故，無無漏大種故。身在欲、色入無漏定，依身生處大種造故，有漏繫地。不可言有漏無表別界大造，復不可言無大造也。《婆沙》十七云「無漏戒非大種力故成無漏，但由心力隨無漏心所等起故。有漏戒由大種力，繫屬界、地，故不相似。」

The commentary states: "It is not so, because that ... relies on the great elements." This is the explanation. Because the anāsrava does not fall within the realms, there are no anāsrava great elements. When one's body is in the desire or form realm and enters anāsrava absorption, it is created relying on the great elements of the place where the body is born; hence it is bound to the level of the sāsrava. One cannot say that sāsrava avijñapti is created by the great elements of a different realm, nor can one say that it lacks great elements to create it. Fascicle 17 of the Vibhāṣā states: "Anāsrava restraint does not become anāsrava through the power of the great elements, but rather arises solely through the power of the mind in accordance with an anāsrava mind. Sāsrava restraint, through the power of the great elements, is bound to a realm and a level; therefore they are not similar."