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俱舍論疏 13.191

俱舍論疏 13.191

Language
Classical Chinese

13.191

論「若爾便無至皆生死攝故」,問也。一切有漏皆生死攝,皆是不善,如何於中有善、無記?

The treatise says: "If so, then there would be no [...] because all are subsumed under saṃsāra." This is a question. All contaminated dharmas are subsumed under saṃsāra and are all unwholesome; how can there be wholesome and indeterminate states among them?

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