俱舍論疏 13.21

13.21

論「得體無間滅至名為有杖」，答剎那也。諸法得體無間即滅，名為剎那。有剎那名有剎那，如有杖人名為有杖。《正理》彈云「彼釋非理。如杖異人，不可說故。喻不同法，非別有法異於得體無間滅性，如何可說此有剎那如人有杖？」

Treatise: "To perish immediately upon acquiring its entity […] is called having a staff." This answers regarding the momentary. When dharmas perish immediately upon acquiring their entity, this is called momentary. Possessing moments is called 'possessing the momentary', just as a person who possesses a staff is called 'having a staff.' The Nyāyānusāra criticizes this: "That explanation is unreasonable. Just as a staff is distinct from a person, this cannot be stated here. The analogy does not match the dharma: there is no separate dharma distinct from the nature of perishing immediately upon acquiring its entity; how could it be said that this possesses the momentary just as a person possesses a staff?"