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俱舍論疏 13.22

俱舍論疏 13.22

Language
Classical Chinese

13.22

論「諸有為法至動名身表」，結破。諸有為法皆有剎那，即此處生即此處滅，如何得說動為身表？

Treatise: "All conditioned dharmas […] movement is bodily informatory [karma]." This concludes the refutation. All conditioned dharmas are momentary, arising in this very place and perishing in this very place; how could it be said that motion is bodily informatory [karma]?

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