俱舍論疏 13.228

13.228

論「若如轉者至皆能為轉」，出如轉過。若如其轉，見所斷心既許為轉，身、邊二見是見所斷有覆無記，既如其轉，即欲界中應有有覆無記表業，即自違宗。或應簡別見所斷中身、邊二見不能為轉，餘見所斷能為轉也。

The treatise says: "If it is like the initiator ... up to ... all can act as initiators." This points out the flaw of being like the initiator. If it were like the initiator, since the mind abandoned through seeing is accepted as an initiator, and the views of individuality and extremes are veiled indeterminate states abandoned through seeing, then being like the initiator, there would have to be veiled indeterminate manifest actions in the desire realm, which contradicts their own tenet. Or else, one would have to make a distinction: within those abandoned through seeing, the views of individuality and extremes cannot act as initiators, while the remaining ones abandoned through seeing can act as initiators.