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俱舍論疏 13.52

俱舍論疏 13.52

Language
Classical Chinese

13.52

論「既由斯理至理得成立」,破異計已,結歸自宗。身表是形,理得成立,然未分別形是假、實。

On the Śāstra's: "Since by this reasoning ... its principle is established": Having refuted disparate views, [the author] concludes by returning to his own tenets. That bodily uninformative action is shape is logically established, yet whether shape is nominal or real has not yet been distinguished.

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