俱舍論疏 13.98

13.98

論「何故經言至乃至廣說」，破譬喻計。若言無學身中色法，非漏依故名無漏者，何故經言有漏法者諸所有眼乃至廣說。十五界等既無簡別，故知一切眼等皆是有漏。

On the treatise's statement, "Why do the discourses say ... and so on at length?": this refutes the Dārṣṭāntika view. If it were claimed that the material dharmas in an aśaikṣa's body are called unpolluted because they are not bases for the pollutions, why do the discourses say: "Regarding polluted dharmas, whatever eyes there are..." and so on at length? Since the fifteen elements and so forth are stated without qualification, one knows that all eyes and so forth are polluted.