俱舍論疏 13.99

13.99

論「此非漏對治故得名有漏」，譬喻師救。無學身中十五界等有其二義，非漏依故名為無漏，非對治漏故名無漏。

On the treatise's statement, "Because these are not antidotes to the pollutions, they receive the name 'polluted'": this is the Dārṣṭāntika's defense. The fifteen elements and so forth in an aśaikṣa's body have two aspects: because they are not bases for the pollutions, they are called unpolluted; because they are not antidotes to the pollutions, they are called polluted.