俱舍論疏 14.103

14.103

論「二邊際中至非亦得起」，經部難也。盡壽分齊有三道理戒後不生：一依身別故、二別依身中無加行故、三無憶念當受時所遮防故。一晝夜後，或五或十晝夜等時，何法為障令戒斷訖。

The treatise says: "Between the two limits ... could it not also arise?" This is the Sautrāntika's objection. For the limit of a lifetime, there are three principles whereby the precepts do not arise subsequently: first, because the basis [physical body] is different; second, because within that different basis there is no preparatory exertion; third, because there is no recollection of what was to be restrained and guarded against at the time of receiving them. After one day and night, at the time of five or ten days and nights and so on, what dharma acts as an obstacle to cause the precepts to terminate?