俱舍論疏 14.178

14.178

論「謂盡智等至前後等故」，答。此唯取盡智、無生智。無學正見智、色身等法，與前未成佛時等故，隨行可知。

On the Śāstra's phrase: "Namely, the knowledge of destruction, etc., ... up to ... because before and after are equal:" The answer. This takes only the knowledge of destruction and the knowledge of non-arising. Aśaikṣa right view, knowledge, the physical body, and other dharmas are equal to the time before Buddhahood was attained; their concomitant functioning can be understood accordingly.