俱舍論疏 14.33

14.33

論「如是應知至無差別名」，此釋頌中「俱得」二字。應知尸羅、妙行、業、律儀此四種名，通初、後位。

The treatise says: "Thus it should be understood […] without distinction in designations," which explains the two words 'both obtain' in the verse. One should know that these four names—śīla, good conduct, action, and discipline—apply equally to both the initial and subsequent moments.