俱舍論疏 14.5

14.5

論「能遮能滅至差別有幾」，自此第二依章別釋。將釋律儀，先釋名、問數。此三律儀能遮未來惡戒不相續起，能滅已起惡戒，得相續故，故名律儀。非律儀翻此，俱非雙翻。問數，可知。此下半頌列三種律儀也。

On the Śāstra's statement: "Capable of preventing and capable of extinguishing... to ...how many varieties are there": From this point is the second [part], explaining them separately according to the headings. Being about to explain saṃvara, it first explains the name and asks about the number. These three saṃvaras can prevent future unwholesome morality from arising in continuation, and can extinguish already-arisen unwholesome morality, enabling wholesome continuation; hence they are named saṃvara. Non-saṃvara is the opposite of this; "neither" is the negation of both. The question about the number is evident. The half-verse below lists the three types of saṃvara.