俱舍論疏 14.6

14.6

「論曰至謂無漏戒」，指三名體。言欲等纏者，如纏市。別解脫戒繫屬欲界，名欲纏戒；靜慮律儀繫屬色界，名色纏戒；道生律儀不繫三界，名無漏戒。

[On the statement] "The Śāstra says: ... to ...namely, the undefiled morality": This points out the names and essential natures of the three. As for the expression "entanglements of desire and so forth," it is like a market entanglement. The prātimokṣa morality is bound to the desire realm, so it is called desire-entanglement morality; dhyāna-saṃvara is bound to the form realm, so it is called form-entanglement morality; the path-born saṃvara is not bound to the three realms, so it is called anāsrava morality.