俱舍論疏 14.78
俱舍論疏 14.78
- Language
- Classical Chinese
14.78
論「若爾有覆至勿成過未」，難也。能發之心既成過、未，因何所發之表唯成現在？
As for the treatise stating, "If so, defiled […] should not possess the past and future": this is an objection. Since the mind capable of generating it possesses the past and future, on what basis does the informative [karma] generated by it only possess the present?
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- English (machine translation) — English, machine translation