俱舍論疏 15.169

15.169

論「順現法受至後次第熟」，釋三時定業也。後次第受業雖有多生，總合為一。

On the Śāstra's statement: "Conducive to experiencing in the present life [...] ripens successively in subsequent [lives]": This explains determinate action in the three times. Although action to be experienced successively in subsequent [lives] spans many lives, they are collectively combined into one.