俱舍論疏 17.161

17.161

「論曰至非俱有故」，明二定也。無想定招無想異熟及無想天五蘊果，滅盡定招非想四蘊果也。

From 'The Śāstra says' to 'because they are not coexistent': This clarifies the two absorptions. The absorption without ideation (asaṃjñi-samāpatti) brings about the maturation without ideation and the result of the five skandhas of the heaven without ideation; the absorption of cessation (nirodhasamāpatti) brings about the result of the four skandhas of the stage of neither-ideation-nor-non-ideation (naivasaṃjñānāsaṃjñāyatana).