俱舍論疏 17.162

17.162

論「得亦無力至非一果故」，釋得也。《婆沙》十九云「問：得受何異熟果耶？答：諸得受色、心、心所、心不相應行異熟果。色者，謂色、香、味、觸，非五色根，彼業果故。心、心所法者，謂苦受、樂受、不苦不樂受，及彼相應法。心不相應行者，謂諸得、生老住無常。」又云「問：諸造業者，為先造引眾同分業？為造滿眾同分業耶？如是說者，此則不定。或有先造引業後造滿業，或有先造滿業後造引業，隨造業者意樂起故。」

On the Śāstra's statement, 'Acquisition also lacks the power... because it is not a single result': This explains acquisition. Fascicle 19 of the Vibhāṣā says: 'Question: What maturation fruit do acquisitions experience? Answer: Acquisitions experience the maturation fruits of form, mind, mental factors, and formations non-associated with mind. "Form" refers to visible form, odor, taste, and tangible objects—not the five physical sense faculties, because those are the fruits of karma. "Mind and mental factors" refers to painful feeling, pleasant feeling, neither-painful-nor-pleasant feeling, and the dharmas associated with them. "Formations non-associated with mind" refers to acquisitions, birth, aging, duration, and impermanence.' It also says: 'Question: When agents perform karma, do they first perform the karma that projects the generic similarity, or do they perform the karma that completes the generic similarity? It is said: This is not fixed. Some first perform the projecting karma and later perform the completing karma; some first perform the completing karma and later perform the projecting karma, arising according to the intention of the agent.'