俱舍論疏 17.84

17.84

論「貪及邪見至現見業果故」，明意二唯成就。無可愛境故，貪不現行。現見業果故，邪見不現行。於地獄中無離欲故，雖不現行，定成就也。

The passage of the śāstra from "Covetousness and wrong view" up to "because they visibly see the fruits of karma" clarifies that the two mental ones are only possessed. Because there are no desirable objects, covetousness is not currently active. Because they visibly see the fruits of karma, wrong view is not currently active. Because in the hells there is no freedom from desire (vairāgya), although they are not currently active, they are definitely possessed.