俱舍論疏 17.85

17.85

論「業盡死故至無離間語」，明餘五不善業，無現行、成就也。此色業道若無現行亦不成就，此地獄中總有三例：一通現行、成就，謂麁惡語、雜穢語及嗔；二唯成就，謂貪、邪見；三不現行亦不成就，謂身三語二，離間語、虛誑語。

The passage of the śāstra from "Because one dies when karma is exhausted" up to "there is no divisive speech" clarifies that the remaining five unwholesome karmas are neither currently active nor possessed. If these physical courses of action are not currently active, they are also not possessed. In these hells there are in total three cases: first, extending both to current activity and possession, namely harsh speech, frivolous talk, and malice; second, possession only, namely covetousness and wrong view; third, neither currently active nor possessed, namely the three physical and two vocal, [which are] divisive speech and false speech.