俱舍論疏 18.100

18.100

論「應知如是至財富為果」，明施果也。當，謂生後果。現，謂現法果。理實當果亦通內身及解脫等。《正理》云「應知如是施類福業事，迴向解脫亦得離繫果。而且就近決定為言，且說能招大財富果。依何立此大財富名？以財妙廣不可奪故。角勝等施，毒刺所傷，雖施而無大財富果。」

The treatise says: "From 'It should be known that such...' up to '...has great wealth as its fruit'" explains the fruit of giving. "Future" refers to the fruit in a future birth. "Present" refers to the fruit in the present lifetime. In reality, the future fruit also encompasses the personal physical body, liberation, and so forth. The Nyāyānusāra says: "It should be known that such bases of meritorious actions belonging to the category of giving, when dedicated to liberation, also obtain the fruit of disjunction (visaṃyogaphala). Nevertheless, speaking in terms of what is immediate and definite, it is provisionally said to bring about the fruit of great wealth. Based on what is this name 'great wealth' established? Because the wealth is exquisite, vast, and cannot be taken away. As for gifts given out of rivalry and the like, being injured by poisonous thorns, although one gives, there is no fruit of great wealth."